White man’s burden

Demonizing Islam and Muslims in the name of fighting terrorism plays right into the hands of violent extremists and alienates Muslims who oppose violence.
July 31, 2025
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www.dailysabah.com-Dec.12.2015

 

“Not all cultures are equal.” Last time we heard such statements, Western colonialists were pulverizing the world from the Middle East to Africa and Australia all in the name of civilization. Now it has come up again in the rush to attack Islam and demonize Muslims in order to create new oppositional identities.

Since the Republican presidential hopeful Donald Trump called “for a total and complete shutdown of Muslims entering the United States,” anti-Muslim hysteria has reached new heights. Discriminatory and racist comments have become commonplace. Verbal and physical attacks on Muslim women in particular have seen a spike within days after the terror attack in San Bernardino, California. The Islamophobia industry is at work again. The hysteria is so widespread that minutes after the San Bernardino shooting, some American journalists were trolled with the news that the name of the suspect was “Tayyeep bin Ardogan.” The fictional name made it to the mainstream media within minutes with no one even bothering to check the accuracy of such non-existent phrasing in Arabic or any other language spoken by Muslim people for that matter. Even the standards of serious journalisms are forsaken when it comes to Islam.

The little Trumps of the world joined the fray with their own versions of religious and cultural racism. Tony Abbot, the deposed prime minister of Australia and a devout Catholic, said in his piece published in the Australian Telegraph daily that the West should “proclaim superiority over Islam” because, according to him, “not all cultures are equal.” Abbot further argued that a clash of civilizations is inevitable if and until Islam changes.

It is rather shocking that such a blatantly racist and supremacist tirade comes from Australia, which takes pride in its multiculturalism. Behind Abbot’s idiotic statement, however, lies a painful history of enslavement and colonialism. Instead of self-aggrandizing, Mr. Abbot and his ilk should explain decades of shameful colonialism and exploitation of Australian Aborigines in their own land before preaching to others about culture, ethics and civility.

The Trumps and Abbots of the world are playing to the worst fears of ordinary Westerners in order to create a sense of Armageddon between an absolute good and an absolute evil. But the irony is that they are playing the racist card in a nation of immigrants. By stigmatizing a particular group of people, Muslims in this case, they are telling their followers to be wary of multiculturalism. Yet Trump still claims to do all this to “make American great again.” Either the word great has lost its meaning or Trump has lost all his sense.

This is not about reclaiming one’s identity or making one’s country secure. This is about amassing power. The “civilizing mission” that Western colonialists used to justify the “white man’s burden” in the 19th century was never simply about identity or security. It was designed to make imperialism look and feel good. From Africa to India, religious and cultural racism was coupled with economic exploitation. Exploitation and enslavement of millions of Africans, Native Americans and Australian Aborigines was as much about the West’s new self-perception as the new master of the world as it was about exploiting the resources of the colonized peoples.

Today, far-right extremists exploit terrorism rather than genuinely fight it in order to widen their support base. According to a recent study, white supremacists in the U.S. have killed far more people than the so-called jihadists. Far more people die from domestic violence, homicide and gang violence in the U.S. than in terrorist attacks. Most of the perpetrators are white Christians. Yet Muslims are systematically stigmatized more than any other group. In many ways, Muslims have become the new Jews of the West.

The trouble is that demonizing Islam and Muslims in the name of fighting terrorism plays right into the hands of violent extremists and alienates Muslims who oppose violence. We only help those extremists who we claim to denounce by allowing racist and discriminatory discourses to become mainstream.

We have to reject violent extremism and terrorism in all of its forms and disallow the culturalist argument to sow deeper hatred and animosity. Instead, we ought to address the root causes of terrorism. As I have argued before, we have to have a two-pronged approach. First, we have to address the facts on the ground, including ending the war in Syria and stopping alienation and online radicalization in Europe, and second, we have to fight for the hearts and minds of people, especially the youth who need proper education, respect and self-esteem rather than unnecessary wars, racist slurs and Islamophobic stereotyping.

A good way to start this fight is to deny the political opportunists of the right and left the opportunity to manipulate the facts on the ground. The white man’s burden today is to show that people like Trump, Abbot and others have no place in the rational, civilized world.

www.dailysabah.com-Dec.12.2015

Prof. İbrahim Kalın

Prof. İbrahim Kalın; was born in 1971 in Istanbul. After his graduation from Istanbul University Department of History, he earned his master’s degree at the International Islamic University Malaysia. He was conferred the title of Doctor at the George Washington University in 2002 and Professor at İbn Haldun University in 2020. He gave lectures at several universities including Georgetown, Bilkent, and İbn Haldun Universities. He became a member of board of overseers at Ahmet Yesevi International Turkish-Kazakh University and Turkish-Japanese Science and Technology University. He established and chaired SETA Foundation (Political, Economic, and Social Research Foundation) in 2005. İbrahim Kalın wrote several papers, articles, and books, which have been translated into several languages and published on international academic media; presented papers at various councils, congresses, conferences, and panels; and contributed in workshops. İbrahim Kalın wrote articles and books in disciplines such as the Turkish foreign policy, politics, philosophy, and history, and contributed to literature in these fields with his recent works.

Apart from his assignment as Director of the National Intelligence Organization in June 2023, from 2009 onwards İbrahim Kalın also served as Chief Foreign Policy Advisor to the Prime Minister , Coordinator of the Office of Public Diplomacy, of which he was also a founder, Deputy Undersecretary for Foreign Relations and Public Diplomacy at the Office of the Prime Minister, Deputy Secretary General Responsible for Strategy and International Relations at the Office of the President, Acting Chairman of the Presidential Council for Security and Foreign Policies, and Chief Advisor for Security and Foreign Policies at the Office of the President, respectively. In addition to his duties in bureaucracy, he also continued to serve as Presidential Spokesperson, a position he had assumed in 2014 with the title of ambassador, until he was appointed as Director of the National Intelligence Organization. İbrahim Kalın speaks English, Arabic, Farsi, and French.PUBLICATIONS

Books

Kalın, İbrahim. İslam ve Batı. İstanbul: İSAM, 2007.

Bülbül, Kudret, Bekir Berat Özipek ve İbrahim Kalın, ed. Aşk ile Nefret Arasında Türkiye’de
Toplumun Batı Algısı. Ankara: SETA, 2008.

Kalın, İbrahim. Knowledge in Later Islamic Philosophy: Mulla Sandra on Existence, Intellect
and Intuition. New York: Oxford University Press, 2010.

Kalın, İbrahim. Akıl ve Erdem. İstanbul: Küre Yayınları, 2013.

M. Ghazi bin Muhammad, İbrahim Kalın ve Kalın, İbrahim. “M. Ghazi bin Muhammad and M. Hashim Kamali, ed. War, Peace in Islam: The Uses and Abuses of Jihad. Amman: MABDA, 2013.

Kalın, İbrahim, ed. The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. New York: Oxford University Press, 2014.

Sadra, Mulla. The Book of Metaphysical Penetrations, A Parallel English-Arabic Text of Kitab al-Masha’ir. Ed. İbrahim Kalın. Utah: Brigham Young University Press, 2014.

Kalın, İbrahim. Varlık ve İdrak: Molla Sadrâ’nın Bilgi Tasavvuru. Çev. Nurullah Koltaş. İstanbul: Klasik Yayınları, 2015.

Kalın, İbrahim. Ben, Öteki ve Ötesi: İslam-Batı İlişkileri Tarihine Giriş. İstanbul: İnsan Yayınları, 2016.

Kalın, İbrahim. Barbar, Modern, Medenî: Medeniyet Üzerine Notlar. İstanbul: İnsan Yayınları, 2018.

Kalın, İbrahim. Perde ve Mânâ: Akıl Üzerine Bir Tahlil. İstanbul: İnsan Yayınları, 2020.

Kalın, İbrahim. Açık Ufuk: İyi, Doğru ve Güzel Düşünme Üzerine. İstanbul: İnsan Yayınları, 2021.

Kalın, İbrahim. Gök Kubbenin Altında. İstanbul: Mecra Kitap, 2022.

Book Chapters

Kalın, İbrahim. “The Sacred Versus the Secular: Nasr on Science.” Library of Living Philosophers: Seyyed Hossein Nasr. Ed. L. E. Hahn, R. E. Auxier and L. W. Stone. Chicago: Open Court Press, 2001, 445-462.

Kalın, İbrahim. “Three Views of Science in the Islamic World.” God, Life, and the Cosmos: Christian and Islamic Perspectives. Ed. Ted Peters Muzaffar Iqbal and Syed Nomanul Haq. Oxford: Routledge, 2002, 19-53.

Kalın, İbrahim. “Roots of Misconseption: Euro-American Perceptions of Islam Before and After September 11.” Islam, Fundamentalism, and the Betrayal of Tradition. Ed. Joseph E. B. Lumbard. Indiana: World Wisdom, 2009: 143-187.

Kalın, İbrahim. “Islamophobia and the Limits of Multiculturalism.” Islamophobia and the Challenges of Pluralism in the 21st Century, Washington DC: Georgetown University Press, 2011, 50-61.

Kalın, İbrahim. “The Ak Party in Turkey.” The Oxford Handbook of Islam and Politics. Ed. John L. Esposito and Emad El-Din Shahin. New York: Oxford University Press, 2013, 423-439.

Articles

Kalın, İbrahim. “An Annotated Bibliography of the Works of Mullâ Sadrâ with a Brief Account of His Life.” Islamic Studies. 42/1 (2003): 21-62.

Kalın, İbrahim. “Islam and Peace: A Survey of the Sources of Peace in the Islamic Tradition.” Islamic Studies. 44/3 (2005): 327-362.

Kalın, İbrahim. “Debating Turkey in the Middle East: the Dawn of a New Geo-Political Imagination?” Insight Turkey. (2009): 83-96.

Kalın, İbrahim. “Modern Dünyada Geleneksel İslâm’ın İzini Süren Bir Hakîm: Seyyid Hüseyin Nasr.” İş Ahlakı Dergisi. 2/3 (2009): 135-142.

Kalın, İbrahim. “US-Turkish Relations under Obama: Promise, Challenge and Opportunity in the 21st Century.” Journal of Balkan and Near Eastern Studies. 12/1 (2010): 93-108.

Kalın, İbrahim. “Soft Power and Public Diplomacy in Turkey.” Perceptions: Journal of International Affairs. 16/3 (2011): 5-23.

Kalın, İbrahim. “Turkish Foreign Policy: Framework, Values, and Mechanisms.” International Journal. 67/1 (2012): 7-21.

Kalın, İbrahim. “After the Coup Attempt, Turkey’s Success Story Continues.” Insight Turkey. 18/3 (2016): 11-17.

Kalın, İbrahim. “Hoca Ahmed Yesevî, Hüküm ve Hikmet.” Bilig. 80 (2017): 1-14.

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