Ahmet Özcan
4-Alexander the Great and the Hellen-Rome
The fourth major traumatic event in history is the campaigns of Alexander the Great. Alexander, known as Dhul-Qarnayn in the Qur’an, emerged in the 320s BCE as a resurged second Moses against the Persian invasion. Alexander (from Jerusalem-Meggido) is the leader of the Assyrians organized against the Persians. (Meggido is the city where the Trojan War was most fiercely had been fought. This is why the Jewish texts like the Torah and Talmud base the Armageddon myth, the great final battle, on this war. Today’s Macedonia is the name of the region where those who fled Meggido after the dispersal of Assyria settled. The big city names in regions like the Aegean, Egypt, Hellen and the islands are from the cities people fled to after the great migration from Mesopotamia-Anatolia and the eastern Mediterranean coast, such as Ugarit-Crete, Isis-Assos, Adana-Athens, Isparta-Sparta, Melid-Miletus, Damascus-Samosata-Samyrina-Samos, Samson, Jaffa-Ephesus, Assyria-Tyre-Syracuse, Nusaybin/Nisibis-Magnesia, Edessa-Odessa, Illios/Iliad-Alanya-Lydia, etc.) However, Alexander is not from today’s Macedonia but from Jerusalem-Meggido. He organized his nation with Egyptian support and at first cleared the Hellen colonies in the west from the Persians, then proceeded to Syria, Iraq, Iran, and as far as India, dispersing the roots of these historical invaders, as a commander of Assyria-Egypt. This event is akin to Yavuz’s (Sultan Selim, the Just) campaigns in Syria, Iraq, and Iran. After Alexander, Rome (Uruma-Urmiye) emerged as the third regrouping of the Children of Assyria organized on the lands across the Adriatic, today’s Italy after Persian invasion of Hellen’s land. Rome is for once and all time. Today’s world is still the product, repetition, continuation, overcoming efforts, and rebirth pains of Assyria-Hellenic -Rome’s and Indo-Iran’s historical wars.
During the time of Alexander and the subsequent growth of Rome, the Jews were small groups that could not agree among themselves, consisting of Iranian colonizers-Persian-Pharisee sects and Saducees influenced by Ionian-Hellen, with no political significance. Around the 1st century BCE, King Herod and his Iranian wife briefly dominated around Jerusalem, but later the Romans completely took back the authority in the region. The structure that the Jews today wail at and call the temple is the remains of Herod’s palace. Herod was punished by the Romans for collaborating with Iran, and his palace was destroyed. This event also has no special connection with Judaism or the Jews. The matter was about the Iran-Rome wars for the control of the Silk and trade routes and ports. Jews who sided with Iran were expelled from the region during the Iran-Rome wars in the 1st and 2nd centuries CE along with other Iran-aligned communities. Those who remained lived in rural areas in small ghetto-like communities. (During II. World War 50 millions people died but story has been uttered as if during II. World War just 5 millions Jews died. As if remained 45 millions people regarded humanoid garbage species. Not worth to mention. Of course in the mankind history some Jewish tribes also massacred and some of them exiled but more hugh societies killed or exiled without any records. This Jewish-centric narration of the history have adopted by whole humanity.)
During the conquest of Jerusalem by Caliph Umar, the present site of Masjid al-Aqsa was a dump, and he paid to local poor tribes for cleaning it up and built a mosque there. At the time of Sultan Saladin’s conquest, Jews were still living scattered outside of Jerusalem.
In fact, until the 19th century, Jerusalem did not hold the significance for Jews that it acquired after Zionism. They even referred to London and New York, where they had newly settled and were comfortable, as New Kuds. Thus, until the 19th century, Jerusalem was an imaginary-fantasy paradise city in Jewish mythology. From this time, Zionists in their rewritten distorted history have portrayed their expulsion by the Romans in 70 and 130 BCE as a drama for all humanity in their arrogant Jewish-centric history. They exaggerated this familiar expulsion as the so-called second exile and diaspora, recorded for their internal consolidation.
Perhaps because no other community, other than the Jews, has the ability to constantly transmit new stories to future generations and present itself as an actor in every era, we continue to read and discuss all of history as if it were the history of the Jews and their opponents! We don’t put much emphasis on stories of Samur, Assyria, Misur, Ionia, Rome, the real history, the real mankind memory, and accumulation more than this strange minority community’s history that have paralelled tragedy of gypsies. Apparently, whoever lacks something tends to exaggerate and complete it. Jews have imposed their nonexistent history with the Torah and additional lies persistently to Christians, Muslims, Socialists, Atheists, and so on!
References:
-Turkish translation of The History of Religious Ideas, Kabalcı Yayınları, 2003
– İnsanlığın Kaynakları ve İlk Medeniyetler, Şevket Aziz Kansu, TTK
yay., 1991
–Mitoloji ile İnanç Arasında, Şinasi Gündüz, Etüt Yay. 1998
–Sabiiler-Son Gnostikler, Şinasi Gündüz, Vadi Yay. 1995
–Keldaniler ve Nasturiler, Kadir Albayrak, Vadi Yay. 1997
–Dinler Tarihi, Ali Şeriati, Kırkambar Yay. 2001
-Turkish translation of Moses and Monotheism, S. Freud, Bağlam Yay., 1987
-Turkish translation of Totem and Taboo, S. Freud, Sosyal Yay., 1984
-Turkish translation of a compilation of three articles by Claude Levi Strauss in his work
Anthropologie Structurale (1958), and a speech of him (1972) about religion and sorcery, Din
ve Büyü, C. Levi-Strauss, Yol Yay., 1983
-Turkish translation of History Begins at Sumer: Thirty-Nine Firsts in Recorded History,
Samuel Noah Kramer, Kabalcı, Yay. 1998
– Turkish translation of Black Athena, Martin Bernal, Kaynak Yay., 1998
–Asur Tarihi, Erol Sever, Kaynak Yay. 1996
-Turkish tanslation of History of Rome, Titus Livius, Arkeoloji ve Sanat Yay., 1996
–Musa ve Yahudilik, Hayrullah Örs, Remzi Kitabevi, 1982
-Turkish translation of Middle Eastern Mythology, İmge Yay., 1995
–Atlaslı Büyük Uygarlıklar Ansiklopedisi, İletişim Yay.
(Eski Mısır, Mezopotamya ve Yakın Doğu, Roma Dünyası, Yahudi Dünyası, İslam Dünyası,
Eski Yunan, Hind Dünyası ciltleri)
–Tarihte Doğu-Batı çatışması İ.Ü., S.A.M., Semavi Eyice Armağanı, Kızıl Elma Yayıncılık,2005.
–On the Jewish Question, Karl Marks
-Turkish translation of Jews and Arabs: A concise history of their social and cultural
relations, S. D. Goitein, İz Yay., 2005.
-Turkish translation of Jewish History, Jewish Religion, the Weight of 3000 Years, Israel Shahak, Anka yay.
-Turkish translation of The case of Israel: A study of political Zionism, Roger Garaudy, Pınar Yay.
-Turkish translation of The Mediterranean and the Mediterranean World in the Age of Philip II, F. Braudel, 1. Volume
-www.comlink.de/demir/kivilcim’ den Hikmet Kıvılcımlı’nın eserleri
-www.sevivon.com
-www.dunyadinleri.com
-İslam Ansiklopedisi
-Kuran-ı Kerim ve Türkçe meali
-Kitab-ı Mukaddes
-Those interested can also look at Sumer, Assyria, Babylon, Hammurabi, Shalmaneser, Ramses, Israel, David, Solomon, Elam, Iran, Persia, Cyrus, Alexander, Homer-Iliad, Greece, and other related articles.
Source: https://kritikbakis.com/en/what-is-the-judaism-what-is-not/