The next big thing?

Why not give a chance to the human spirit and compassion that can remedy the malaise of the world, help the poor, protect the environment, end the wars, support education, culture and art, defeat greed and arrogance, and nourish the noble sides of the human soul? When will we yearn for the next act of grace, big and small, as much as we do to get the next version of our smartphones? Why can't we enjoy the smell of a rose in a simple way instead of seeking to change its genetic code to make a profit out of it? Is this more difficult than exploring space?
May 30, 2025
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In one of his captivating letters to his brother Theo, the world-famous Dutch painter Vincent Van Gogh, struggling very hard – and failing – to make a living through the art and business of painting, says that he is onto something with his new painting style but he does not know what it is. He never found it out as his poor and melancholy-ridden life came to an abrupt end in 1890 at the young age of 37.

Van Gogh was indeed onto something and that something changed the course of modern Western art. How many artists, scientists, philosophers, visionaries, poets, politicians and religious leaders have felt that they were onto something, the “next big thing,” but never saw its fruition? Did Socrates know he was to change the course of Western civilization when he refused to ask for forgiveness at his trial in Athens and accepted the unfair death sentence laid upon him in 399 B.C.? Did Ibn Sina know that he was to alter the history of philosophy and science in the Muslim world and beyond when he had his own struggles and trials in the first part of the 11th century? Martin Luther had an absolute certainty about his objections to the Catholic Church but was probably not aware of the epoch-making consequences of his famous 95 theses which he reportedly pinned on the door of the Wittenberg Castle Church in 1517.

No doubt, history has seen figures who had a sense of the “next big thing” they were about to initiate. Fatih Sultan Mehmed knew that taking Istanbul in 1453 was certain to change the course of Ottoman and European history. Einstein was probably in the same category when he realized the revolutionary implications of his theory of relativity. With his philosophical intuition and charm, he enjoyed the scene his view of the universe presented to the modern mortals.

But not all cases of the “next big thing” are happy and rosy. Darwin’s theory of evolution supplied the scientific and philosophical worlds with much to discuss and reckon with. But knowingly or not it also gave much ammunition to racism and colonialism in the late 19th and early 20th centuries. The atomic bomb and other weapons of mass destruction led to the death of millions of people around the world and continue to present a serious threat for the global arms race and war.

The “next big things” of the 21st century hold potentials for the best and the worst. Eugenics, artificial intelligence, transhumanism, the ever-changing means of communications, the growing sophistication of chemical and biological weapons, drugs, micro and macro terrorism, etc., are made possible with new technological advancements. We may see our lives more and more entrenched in new technologies. Robots with “ideas and feelings” may become part of our daily lives. We may obtain new biological qualities. We may cure all diseases. We may travel to faraway places in space as we do now from one country to another. We may become hostages of mega-systems, lose our privacy totally and find ourselves in matrixes that blur the line between reality and fiction, life and death, and control and destruction.

All this may turn the world into a better habitat for us humans or into a hell that will swallow everything up. Given the uncertainties of the modern hyper world, nobody knows what the next big thing will bring in science, technology, philosophy, literature, art or politics. What is certain is the fact that we have to reject the notion that the next big thing will always be in the field of material advancement and technological innovation.

Why not give a chance to the human spirit and compassion that can remedy the malaise of the world, help the poor, protect the environment, end the wars, support education, culture and art, defeat greed and arrogance, and nourish the noble sides of the human soul? When will we yearn for the next act of grace, big and small, as much as we do to get the next version of our smartphones? Why can’t we enjoy the smell of a rose in a simple way instead of seeking to change its genetic code to make a profit out of it? Is this more difficult than exploring space?

The next big thing may come from one of the most advanced and expensive research centers or space stations. But it may also come from a simple and noble human act of kindness. It may not give us a higher screen resolution but may bring us closer to our humanity.

Apr 28, 2018

Source: https://www.dailysabah.com/columns/ibrahim-kalin/2018/04/28/the-next-big-thing

Prof. İbrahim Kalın

Prof. İbrahim Kalın; was born in 1971 in Istanbul. After his graduation from Istanbul University Department of History, he earned his master’s degree at the International Islamic University Malaysia. He was conferred the title of Doctor at the George Washington University in 2002 and Professor at İbn Haldun University in 2020. He gave lectures at several universities including Georgetown, Bilkent, and İbn Haldun Universities. He became a member of board of overseers at Ahmet Yesevi International Turkish-Kazakh University and Turkish-Japanese Science and Technology University. He established and chaired SETA Foundation (Political, Economic, and Social Research Foundation) in 2005. İbrahim Kalın wrote several papers, articles, and books, which have been translated into several languages and published on international academic media; presented papers at various councils, congresses, conferences, and panels; and contributed in workshops. İbrahim Kalın wrote articles and books in disciplines such as the Turkish foreign policy, politics, philosophy, and history, and contributed to literature in these fields with his recent works.

Apart from his assignment as Director of the National Intelligence Organization in June 2023, from 2009 onwards İbrahim Kalın also served as Chief Foreign Policy Advisor to the Prime Minister , Coordinator of the Office of Public Diplomacy, of which he was also a founder, Deputy Undersecretary for Foreign Relations and Public Diplomacy at the Office of the Prime Minister, Deputy Secretary General Responsible for Strategy and International Relations at the Office of the President, Acting Chairman of the Presidential Council for Security and Foreign Policies, and Chief Advisor for Security and Foreign Policies at the Office of the President, respectively. In addition to his duties in bureaucracy, he also continued to serve as Presidential Spokesperson, a position he had assumed in 2014 with the title of ambassador, until he was appointed as Director of the National Intelligence Organization. İbrahim Kalın speaks English, Arabic, Farsi, and French.PUBLICATIONS

Books

Kalın, İbrahim. İslam ve Batı. İstanbul: İSAM, 2007.

Bülbül, Kudret, Bekir Berat Özipek ve İbrahim Kalın, ed. Aşk ile Nefret Arasında Türkiye’de
Toplumun Batı Algısı. Ankara: SETA, 2008.

Kalın, İbrahim. Knowledge in Later Islamic Philosophy: Mulla Sandra on Existence, Intellect
and Intuition. New York: Oxford University Press, 2010.

Kalın, İbrahim. Akıl ve Erdem. İstanbul: Küre Yayınları, 2013.

M. Ghazi bin Muhammad, İbrahim Kalın ve Kalın, İbrahim. “M. Ghazi bin Muhammad and M. Hashim Kamali, ed. War, Peace in Islam: The Uses and Abuses of Jihad. Amman: MABDA, 2013.

Kalın, İbrahim, ed. The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. New York: Oxford University Press, 2014.

Sadra, Mulla. The Book of Metaphysical Penetrations, A Parallel English-Arabic Text of Kitab al-Masha’ir. Ed. İbrahim Kalın. Utah: Brigham Young University Press, 2014.

Kalın, İbrahim. Varlık ve İdrak: Molla Sadrâ’nın Bilgi Tasavvuru. Çev. Nurullah Koltaş. İstanbul: Klasik Yayınları, 2015.

Kalın, İbrahim. Ben, Öteki ve Ötesi: İslam-Batı İlişkileri Tarihine Giriş. İstanbul: İnsan Yayınları, 2016.

Kalın, İbrahim. Barbar, Modern, Medenî: Medeniyet Üzerine Notlar. İstanbul: İnsan Yayınları, 2018.

Kalın, İbrahim. Perde ve Mânâ: Akıl Üzerine Bir Tahlil. İstanbul: İnsan Yayınları, 2020.

Kalın, İbrahim. Açık Ufuk: İyi, Doğru ve Güzel Düşünme Üzerine. İstanbul: İnsan Yayınları, 2021.

Kalın, İbrahim. Gök Kubbenin Altında. İstanbul: Mecra Kitap, 2022.

Book Chapters

Kalın, İbrahim. “The Sacred Versus the Secular: Nasr on Science.” Library of Living Philosophers: Seyyed Hossein Nasr. Ed. L. E. Hahn, R. E. Auxier and L. W. Stone. Chicago: Open Court Press, 2001, 445-462.

Kalın, İbrahim. “Three Views of Science in the Islamic World.” God, Life, and the Cosmos: Christian and Islamic Perspectives. Ed. Ted Peters Muzaffar Iqbal and Syed Nomanul Haq. Oxford: Routledge, 2002, 19-53.

Kalın, İbrahim. “Roots of Misconseption: Euro-American Perceptions of Islam Before and After September 11.” Islam, Fundamentalism, and the Betrayal of Tradition. Ed. Joseph E. B. Lumbard. Indiana: World Wisdom, 2009: 143-187.

Kalın, İbrahim. “Islamophobia and the Limits of Multiculturalism.” Islamophobia and the Challenges of Pluralism in the 21st Century, Washington DC: Georgetown University Press, 2011, 50-61.

Kalın, İbrahim. “The Ak Party in Turkey.” The Oxford Handbook of Islam and Politics. Ed. John L. Esposito and Emad El-Din Shahin. New York: Oxford University Press, 2013, 423-439.

Articles

Kalın, İbrahim. “An Annotated Bibliography of the Works of Mullâ Sadrâ with a Brief Account of His Life.” Islamic Studies. 42/1 (2003): 21-62.

Kalın, İbrahim. “Islam and Peace: A Survey of the Sources of Peace in the Islamic Tradition.” Islamic Studies. 44/3 (2005): 327-362.

Kalın, İbrahim. “Debating Turkey in the Middle East: the Dawn of a New Geo-Political Imagination?” Insight Turkey. (2009): 83-96.

Kalın, İbrahim. “Modern Dünyada Geleneksel İslâm’ın İzini Süren Bir Hakîm: Seyyid Hüseyin Nasr.” İş Ahlakı Dergisi. 2/3 (2009): 135-142.

Kalın, İbrahim. “US-Turkish Relations under Obama: Promise, Challenge and Opportunity in the 21st Century.” Journal of Balkan and Near Eastern Studies. 12/1 (2010): 93-108.

Kalın, İbrahim. “Soft Power and Public Diplomacy in Turkey.” Perceptions: Journal of International Affairs. 16/3 (2011): 5-23.

Kalın, İbrahim. “Turkish Foreign Policy: Framework, Values, and Mechanisms.” International Journal. 67/1 (2012): 7-21.

Kalın, İbrahim. “After the Coup Attempt, Turkey’s Success Story Continues.” Insight Turkey. 18/3 (2016): 11-17.

Kalın, İbrahim. “Hoca Ahmed Yesevî, Hüküm ve Hikmet.” Bilig. 80 (2017): 1-14.

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