Ethnic Judaism – Imitation Judaism

 

 

 

This article has been updated from an article titled What is Judaism? published in Yarın magazine in 2004 and later on the website haber10.com in 2008.

 

What is Judaism?

Throughout history and today, many definitions, descriptions, and narratives have been made about Judaism. Positive and negative interpretations, analyses, legends, and conspiracy theories have been told. Let us now present our own narrative:

1 – Judaism is not Religion of Moses!

We had previously argued that the communities called Jews in history emerged after the Persian invasion in the 530s BCE, when groups were gathered from the Indo-Iranian basin, brought to the region, and given commercial privileges in return for serving the Persians.* This community is most likely descended from dispersed Dalit/Gypsy tribes who fled from India to Afghanistan, Iran, and Mesopotamia during the Aryan invasions. The communities that came to the region during the post-Sumerian civilization, which are named as the AD tribes in the Qur’an and called Hadu in many verses, and the communities that came from the same region during the Assyrian and Phoenician periods, interbred and worked as slaves, servants and farmers in the region for a long time. Later, during the vacuum created by the liquidation of Assyrian merchants with the entry of the Persians into the region in 500 BC, the Persians brought the population again from the same region and, combining it with the locals, organized this community under the leadership of Ezra, the representative of King Cyrus, and granted them commercial privileges in the region on behalf of the Persians. Strengthened by Persian military support, these groups waged war against the native Assyrian/Mosaic tribes, massacred them, expelled them, and settled subordinate peoples in their place. Over time, in order to shed their foreignness and survive in the region, they adopted Mosaic and Babylonian cultures and began to create a religious-cultural foundation that would legitimize their presence. In other words, these communities, which are a hybrid of the Indo-Iranian origin AD tribe and the Persian-supported Indian gypsies, were called Hadu in ancient times and Yehud-jehud-jwis-Yahudi in the post-Assyrian ages. The Qur’an uses Hadu for the times of Moses and Jesus, and Yehud for the time of Prophet Muhammad (pbuh).

The book known as the Torah is the product of this process. From the 500s BCE to the 100s BCE, it was recorded piece by piece and altered many times, consisting essentially of regional stories and legends.

The devotion to the language of the Torah, rather than its content, enabled Jewish communities to create an asabiyyah (an idea of common unity) and ensured their presence in history by settling in the region. Many researchers point to the stubborn preservation of this Torah-based asabiyyah as the reason why Judaism can present itself as the inventor of all ancient knowledge, without having any characteristics of larger communities that have been influential for a long time in human history, creating civilizations, establishing cities, developing science, art, and philosophy, have disappeared from history along with their own names and languages. Even the legacies of many other civilizations are claimed by Jews.

The brief history and characteristic mode of existence of Judaism is essentially based on claims regarding to appropriating the religion of the Moses. Religion of the Moses dates back to 1500-1200 BC when the Assyrian Moses (Sargon-Ramesses) saved the Assyrian people (banû Asur) from the oppression of the Eran king Feridun (pharaoh) after the Persian invasion, took them through the Syrian desert, came to Palestine and from there to Egypt, establishing a new order. Known in Egypt as Ramses–Ra Mose (son of the lord–Abdullah), Moses reorganized his army and drove the Iranian forces out of the region. The Indo-Iranian surplus population that remained in the region after this great war, recorded in Homer’s Iliad-Odyssey epic and archaeology as the Battle of Kadesh, is the origin of today’s Judaism.

In the 1000s BC, during the time of the new Assyrian state founded by the Assyrian-Egyptian kings, David (Thothmusa) and Solomon (Salmanasur) the successors of Prophet Moses, the hadu who served this state, served the Persian army with the arrival of the Persians who bringing with them similar communities to the Hadu to the region and, until the time of Alexander, they became a privileged population in the region on behalf of the Persians, acting as Persian agents and managing the trade and intelligence network in every city. The so-called Promised Land meant the Assyrian legacy promised to them by Persian kings Cyrus and Darius. The Jews maintained their role as colonizing communities on behalf of Cyrus, whom they called Rabbi, until Alexander’s era.

In this sense, the Religion of Moses is the Assyrian monotheistic religion and has nothing to do with the generation of Ezra, with the Jews. In fact, the Torah and Talmud mock, slander, and disparage prophets of the religion of Moses.

Moses had nothing to do with Judaism or Jews. Likewise, Joseph, Jacob, Ishmael, Zechariah, and their ancestor Abraham (pbut) had no connection to Judaism either. During their lifetimes, there wasn’t even a people called Jews in existence, the group known as Jews does not appear in any historical record before 530 BCE. Some Jewish researchers tried to validate the Torah by studying Egyptian texts for centuries, but they found no records mentioning Jews. In some sources, an Egyptian text dated to 1200 BCE refers to the Apiru as troublemakers expelled from Egypt. Jewish scholars claimed that Apiru meant Habiru–Hebrew–Ivri, and therefore assumed they had found historical proof of Jewish ties to Egypt and Moses. But this interpretation itself is dubious. (Even if Apiru meant Hebrew, Jews are not Hebrews. In our view, Haburu, Habrew refers to ancient Iraq: Ab-water (Euphrates–Tigris), Ur-city, Habur: watery city, so Habru and Ivri mean “from Ur,” “from Uruk,” i.e., ancient Iraqis.)

The original believers of religion of Moses are the Samaritans, of whom very few remain today. Other groups maintaining religion of Moses include the Essenes and, to some extent, the Chaldean–Nestorian–Syriac–Aramaic peoples. When the Jews came into the region with the Persian invasion, they massacred these original believers of Moses, who happened to be allies of the Assyrians and Egyptians, the Persians’ political rivals. In addition to many historical records, the Torah itself describes how the Jews slaughtered the Canaanites, Amorites, Jebusites, Samaritans, etc., and why they had to do so. For the Jews could only settle in the region by eliminating them. Over time, in the face of the strong local culture formed by Prophet Moses (pbuh) and his successors in the region, Jews pretended to embrace this culture, and Jewish bankers, acting as rabbis, made social and political arrangements as well as commercial regulations, forcing local traditions and customs onto their own tribes. The Torah, in the Book of Ezra, relates Ezra’s prohibition on marrying foreigners. The reason was to prevent assimilation and ensure internal discipline, producing a community loyal to the Jewish elite’s agreements with the Persians.

The Torah that exists today is not, in the known sense, the book revealed by God. The Qur’an says; We gave Moses a book, not the Torah. The book that God revealed to Moses is not a book like the Qur’an in the hands of Muslims, but the ancient commandments that Adamifying sub-human, known as the 10 Commandments, which Christianity, Islam, and even many other religions and moral teachings accept as basic human values.  (Not to worship anything but God, not to commit unjust murder, not to lie, not to commit sexual immorality – adultery, prostitution, homosexuality, pederasty, pedophilia, incest, not to steal, corruption, exploitation, to establish a fair judicial system and to ensure its compliance, prohibition of carrion, blood, pork, alcohol, and gambling.)

The essence of Abrahamic belief was also revealed to Moses (pbuh), and these commandments were recorded and preserved through the commentaries of religious authorities of religion of Moses. The Jewish Torah is a book that contains a distorted verisons of these records of the commentaries held by these religious authorities of religion of Moses, as well as the legends and myths of the Persian, Babylonian and Palestinian peoples, but at its core, it contains rules to ensure the internal discipline of Jewish communities. In other words, the Jewish Torah is not the Torah.

The Jews are not Abrahamic either. Abraham was not a Jew. Abraham was Akkadian. Likely he was Hammurabi himself. The era he lived in (around 1300–1200 BCE) was the time when the Akkadian-Babylonian state was rebuilt after the fall of Sumer. It was an age of anarchy, when the Indo-Egyptian sun and moon cult was dominant throughout Iran, Anatolia, and Egypt. What is described as idolatry was, in fact, a kind of oligarchic polytheism, symbolized by different gods representing the tribal solidarities of many dispersed and warring tribes. Just like the time of Prophet Muhammad (pbuh), the leaders of the warring tribes in the region tried to protect their internal tribalism by using different god names. Akkad-Babylon was established by putting an end to this war, uniting many tribes and their gods, and making them live side by side. This polytheism provoked Abraham’s revolt, and against the pagan theology of the oligarchic elites, the faith of tawhid (monotheism) arose, expressing the liberation of ordinary people.

Abraham’s Monotheistic Revolution spread to Iran, Palestine, and Egypt, paralleling Akkad’s political expansion. The situation resembles the birth and spread of Islam. The Abrahamic Revolution long remained the dominant culture of the region and laid the foundations of civilization. (The Laws of Hammurabi are a product of the Abrahamic Revolution.) For monotheism enabled human beings to be freed, to socialize, to live in peace and order, and to use reason to distance themselves from false superstitions. This is what called civilization. Just as Sumer was the work of Prophets Noah and Idris, Akkad-Babylon and Egypt were the work of Abraham and the prophets and leaders who came after him. The periods of corruption, return to paganism and anarchy are periods when oppression prevails, people are enslaved and tyrannical leaders come to power. The history of Mesopotamia-Mediterranean is the history of wars and conflicts that emerged in different economic-political forms such as nomadic-settled, invader-native, ruler-ruled, oppressor-oppressed, good-bad, merchant-peasant, and expressed in theological language as monotheism-polytheism. These internal conflicts continued throughout history.

The Jews have no place in this history. After being forcibly settled in the region as Persian collaborators, they later invented a history for themselves. Anyone who reads the Torah with this perspective will clearly see how foreign they were to the region and how distant they were from monotheism and religion of Moses. The gods’ names Elohim and Yahweh, mentioned in the Torah, alone are sufficient to demonstrate this. Elohim means gods (ilahlar), and Yahwe means John (Yahya).

Neither of these names expresses the One God of Abraham (pbuh). Their appropriation of prophets was simply an attempt to cover their foreignness to the region’s peoples. Their use of writing due to their merchant-moneylender habits caused them to record these legends. The fact that they dominated the region by tyranny, exiled and massacred all the remaining people of the Moses, and wrote the holy scriptures in a distorting manner, like their own history, caused Judaism to be known as Religion of Moses and Abrahamic religion over the centuries. The real heirs of these beliefs survived only as small scattered communities, living in the mountains under constant threat of massacre. Jesus (pbuh) arose as a believer of Moses (pbuh) in response to these Jewish distortions. Even before Jesus, the followers of John the Baptist, a leading believer of Moses, were killed by the Jews. Essene–Nazarene Jesus was a continuation of this conflict, and he too was met with hostility from the Jews. Because he exposed their true faces and said, You are children of your father the devil, you worship mammon, you use the house of God for usury.

Judaism is nothing but Judaism. The book presented as the Torah by this community, which has no connection with religion of Moses, Abrahamism, and the People of the Book, is entirely the work of rabbis and contains almost nothing of the Abrahamic message, apart from small fragments of religion of Moses. As for the historical information written in the Torah, everything is either false, fabricated, or distorted. The true principles of the revelation revealed by God to Moses are preserved in the hymns of the original peoples of Moses and in the Qur’an.

2 – Judaism is the Usage and Exchange Value of Usury!

The first answer to the question, What is Judaism? might be, ‘What are the reasons that make us ask this question?’ What are these reasons? At present, the existence of a Jewish community allied with the global superpower, the United States, managing a large portion of global finance-capital, and constantly reproducing itself as both victim and oppressor. It was Judaism’s ability to maintain the primary characteristic that brought it onto the historical stage, namely, its ability to serve a rising political imperium (first of all, the Persians) and in return gain a chance to exist. In short, Judaism is the ‘usage and exchange value’ to which a community dedicates itself in order to exist.

We know that throughout history, human communities clung to blood ties (clans, tribes) or land to survive, but instead of making an effort to maintain their existence, they mixed with the ‘other’ and became part of the human family. Communities, no matter how remote their geography, inevitably encountered and integrated with others, transforming and renewing themselves. There are two exceptions of this normal flow. Gypsies and Jews. Gypsies are communities that are claimed to be of Indian origin and have no other claim than to live on their own, and are able to integrate harmoniously with the society they live in, even if they are often on the fringes. Gypsies neither sow nor reap, do not settle, do not produce, dislike crafts, soldiering, or politics. They simply take enough from the producers to survive.

 

What distinguishes Jews from the gypsies to whom they are related is that, although they have the same gypsy character, they have learned to achieve their desires by acting as intermediaries in exchange, which is a form of interrelationship between human communities that they look at from the outside, that is, by being in the position that makes the most profit without producing. Their persistent avoidance of attempts to integrate into the society they live in, or even the human family, or to belong to a land, and their stubborn efforts to preserve this sense of alienation stems from the pleasure of having transformed this secret of mediation into a magical way of existence, that is, a technique of benefiting from the labor of others without much effort… This savagery is replaced by the belief in the ‘chosen nation’, but the problem lies elsewhere. The fundamental motivation behind the existence of Judaism, including the belief in the chosen nation, is the ability to maintain the introverted, closed tribal asabiyyah, thanks to religious charismatic references such as the Torah and the Talmud, which the prominent members of this community carefully preserve, and to rent this asabiyya as a use and exchange value to rising powers in every period of history.

In the 400s BCE, thanks to the Persians, Jewish merchants gained a monopoly over usury in Jerusalem and its surroundings, which was the wealth center of that period. They rented out this mission and role to every rising power throughout history. Phoenicia, Tyre, Samaria, Jerusalem… It is the junction of the Mediterranean, the Nile, the Red Sea, the Persian Gulf, the Euphrates/Tigris. In other words, India, Iran, Yemen, Egypt, Anatolia, and Greece—the centers of the ancient world—were all linked here, and all trade, commerce, travel, scientific, technological, and cultural production took place at this intersection through exchange and transfer. Jewish rabbis and temples functioned like bankers and banks in the modern sense, and Judaism, longing for its golden years under the Persians, made Jerusalem and Solomon’s Temple the symbols of this nostalgia. These upstart communities, who earned sweet profits at that time and learned how to earn without producing, found a sense of community for themselves (asabiyyah) by inventing Jewish identity. So, Judaism was not originally an ethnos, a race, or even a religion. Judaism was a usury-based asabiyyah, formed by the perpetuation of a collective identity around moneylending. This asabiyyah was necessary to ensure the continuity and permanence of those sweet profit channels. Unlike many important nations and communities in history who created civilizations yet eventually disappeared, Judaism has survived due to this sacralized asabiyyah phenomenon. From here, we arrive at another definition of Judaism.

3 – Judaism Is the Religious Nationalism of the Jewish Upper Caste!

Jewish beliefs and traditions, contrary to common assumption, are not religious faiths and worship practices like those of any other society. The Jewish religion is essentially a set of psycho-social group behavior rules. The content of this belief system is aimed at disciplining group behavior and directing it toward current goals. Judaism essentially refers to the Jewish elite. The rabbis and the wealthy (the “Hamanim”). These are the real Jews. Poor Jewish masses are merely the subjects of this caste. Throughout history, Jewish elites have negotiated with rulers on behalf of all Jews, converting the representation they gained by controlling the poor Jews into power and wealth at their expense.

What made Judaism a usage and exchange value was not religion, but economic-political cunning. Jewish rabbis and clerics who rented trade and usury missions to the Persians later rented them to Rome, the Fatimids, the Seljuks, Andalusia, the Ottomans, Germany, Russia, France and now England and America. Jewish beliefs—such as chosenness and superiority—are essentially inward-facing, intended to discipline Jewish communities and individuals rather than to project power outward. The Israeli dissident journalist Israel Shahak, in Turkish translation of his book named in Turkish as ‘Yahudi Tarihi Yahudi Dini’ (Anka Publishing, 2002), (Israel Shahak, Jewish History, Jewish Religion, 28 April 1994) describes in detail how, from Ezra to modern times, Jewish elites behaved submissively before rulers while being harsh toward their own followers. He attributes the preference of kings and lords for Jewish doctors and advisors to this ability to be overly devoted to the powerful. Similarly, he associates obtaining the authority or privilege of oppressing, taxing, and punishing poor Jews as they pleased with the ability of the Jewish elite to act as servants of those in power.

In this context, it is necessary to examine Jewish beliefs not to understand a religion, but to grasp the role of beliefs in this historical mission of usage. (This study is not for examine these beliefs individually. For those interested, Hayrullah Örs, a Masonic master of Jewish origin, explains in detail in his book Musa ve Yahudilik (Remzi Publications, 1966) the periods in which the Torah was written, the influence of time on each period, and the sources from which the material was drawn.) To give just one example; the god of the Torah, Yahweh, has been interpreted in historical records as the name of a volcanic demon from southern Palestine. (We believe it is an expression of Persian origin. ‘Ya huve’- Yahya- Almighty God-He) is the source of good and evil. In other words, Zoroastrian dualism is united in Yahweh. Like the Greek god Janus, who emerged under Persian influence, Yahweh is both a god of good and the Satan. He is anthropomorphic, wrestling with humans, committing acts of evil and cruelty like Satan. Jews attribute even their calamities to Yahweh. This inner tension of the Jews who believed that Yahweh was punishing them in the concentration camps during the Nazi genocide but would one day give up and save them, has been the subject of much philosophical debate. Particularly on the subject of theodicy – ​​the relationship between God and evil – the debate between those who believe that good and evil come from God and those who believe that good comes from God and evil comes from an opposing force –the Satan – over which God has no power, is well-known. The Yahweh of the Jews, as a god specific to the Jews, is a god with whom people fight, resent, become angry, and deny when he brings trouble upon the Jews. The hostility of atheist Jewish philosophers towards God is a typical example of this distorted relationship with Yahweh theology. The Jew’s relationship with his God, like his relationship with the Gentile (non-Jew), is based on self-interest.

Jewish elites determine the definition and scope of Judaism. In essence, ‘the Jews’ means the Jewish ruling elite. The lower-class, poor Jews have no significance other than obeying their leaders and bearing the consequences. In other words, the poor Jewish masses have no share in Jewish politics or in the power and influence attributed to Jews. Therefore, when we talk about Judaism and Jews, we are actually referring to the Jewish leaders, not the ordinary Jewish believers. Ordinary Jews are complicit in the crimes committed in the name of Judaism but do not share in the material and spiritual benefits it brings. The lower class Jews are slaves-dalits who, like in the Indian caste system, retain their origins but are accustomed to obedience to their leaders. In this sense, to the question ‘What is Judaism?’ we can say that ‘Judaism is the complicity organization of the Jewish Brahmins, Kshatriyas and Vaishyas, that is, the Jewish upper caste classes, who have formed classes within themselves by imitating the Indian castes. In this context, Judaism developed itself into a form of religious nationalism.

Yahweh often brings calamities upon Jews as punishment for the sins of the lower classes. The upper caste always blames their own crimes on the lower class and then mobilizes the Jewish masses for service under a new ruling power. The State of Israel is such a mobilization, and this time placing upon poor religious Jews the burden of oppressing, killing, and dying against Palestinians in this dirty war. The Israeli army is composed mostly of non-Jewish elements recruited from the left and right under the guise of Jewish origins, or poor Russian and Eastern European Jews. The real Jews, the moneylender-merchant elites who have become rich without taking any risks in the US, UK, Russia and other countries, have never been seen fighting, paying the price, taking risks or dying for a cause. They only finance the wars.

4 – Judaism Is Fundamentalistic Religiosity!

Religion is the expression of truth in metaphysical language. ‘Every event has a cause’, ‘every being has a creator’, ‘life, the world, the universe has a purpose.’ Religion, in short, is the comprehension of such ‘meaning’s. The concrete reality is perceived through these meanings, and humans attain awareness of their existence. Religion speaks in a metaphysical language parallel to concrete reality. What concrete reality calls ‘nature, matter, and motion’, religion calls ‘God’ and angels. God is the essence, cause, and creator of nature, matter, and motion. With this awareness of God, humanity rose from being merely sub-human to truly human. Reasoning humanizes. To become human is to cease being an animal, that is, to ‘not kill, not steal, to socialize, to become civilized’. A sub-human becomes human only through God consciousness. To become human is to gain the right to eternal life.

The source of Jewish theology is Neoplatonism. During the Persian conquest, Plato adapted Indo-Iranian metaphysics into Greek practice, imitating Babylonian priests to develop the idea of an absolute ideal order for Sparta. Classical Judaism, based on the Talmud, took shape during the Maccabean period (around 140 BCE) under Neoplatonic influence. The most important feature of Plato’s political system was that “every stage of human behavior should submit to skillfully managed sanctions imposed by a ruler.” In Judaism, ‘a ruler’ is replaced by ‘the rabbi.’ (In the modern era, rabbis have become holders of wealth and positions bought with money.)

Judaism is the design and control of every phase of human behavior by rabbis, or priests, and religious rules, and the punishment for failure to do so. This is what we call fundamentalism.

The source of the Platonic theory of ​​ideas is the theology of ‘light- divine light’, which was also the theology of Babylonian Sabism and was influential from Indo-Iran to Egypt and from there to Greece. God is absolute light. God is at the highest level. Below are spirit/soul, and at the bottom is matter. As light moves away from its source, it fades. The bottom, that is, matter, is the dark place and evil. Humans, therefore, must separate from matter and the world, ascend toward the light in ecstasy, and unite with God. Religion in this theology is the path that protects humans from the material and enables them to reach the light. And Plato, in his ideal order, envisioned a state that controlled every phase of human life, a land of light that excluded those below, that is, the slaves who were not concretely considered human – the lowest ones, and the evil(!) they represented.

This theology, mixed with hermetic theses of Egyptian origin, became the source of Kabbalism in Judaism, Esotericism in Islam, and Sophism in Christianity. At the core of all heretical esoteric sects lies paganism, which is presented as reaching God, identifying with God, becoming God, but in reality it expresses the conflict between the gods of light and darkness, consisting of the pagan Mitra-Marduk and his assistants. What they all call “secret” is their connection with these ancient and implicit pagan beliefs. These religious movements merely reinterpreted class-based economic-political caste structures as spiritual-metaphysical hierarchies.

The idea of regulating every detail of human behavior is fed by the belief that man himself is inherently evil, that his body and material life produce evil, and therefore his evil must be restrained by a guide. This theology does not trust man; it places man in opposition to God. Only as man is stripped of his human qualities and imitates God does he draw near to Him. This belief recalls the metaphor in the Qur’an of Iblis’s objection to man. Iblis objects to man on behalf of God, belittles him, and asks for respite to prove his claim that man is a fallen, lowly creature. Here, the distorted interpretation of the light-darkness conflict in all neopagan beliefs and all liberation theologies that claim to exalt humans by deifying them rather than appreciating them as they are, are criticized in the Qur’an with the metaphor of the expelled, arrogant Devil.

Judaism combines this theology with the belief in God’s special-chosen and true children, and sees Jews as divine beings and the rest as ordinary, gentile/barbarian people, the source of evil.  It is the instinctive behavior of taking revenge on humanity by treating everyone else as they themselves were treated for centuries in the Indian subcontinent.

Every form of racism, discrimination, nationalism, and superiority claim has, in one way or another, drawn its source from this theological framework.

Fundamentalism, that is, determining every aspect of human beings, surrounding them, imprisoning them in a special bowl and forcing them to submit to rules that are assumed to be divine, is essentially based on this theology.

This theology reaches its peak in the Hindu caste system and Hindu mythology. The upper castes are those closest to the god Brahma Varunamithra (sacred light-fire). As one descends, divine light dims. At the bottom, that is, among the people, it has faded away. The Hindu cycle of time also matches this system. In the beginning there is the absolute good order of the Brahmans. The second era is the age of heroes. The third era is the rule of merchants and farmers. The end times, the time of the apocalypse, is the age of the dalits, the common people, the rabble. This age is one of chaos and evil. Then once again, the age of the supreme ones begins.**

(A brief note: The New World Order theories of the globalist elites, which were introduced at the beginning of the 21st century and were based on a “golden billion population”, their goals such as the World Kingdom, the Universal World State, etc., their efforts to establish absolute superiority over all of humanity, and their projects to further deepen the apocalypse, that is, the chaos, must be considered together with these heretical beliefs. The Jewish desire to ‘rule the world’ can also be read as a natural consequence of this related theological framework. The ultimate point of their worldview is to end the present chaos, the era of the rabble –the human garbage dumps– in order to usher in ‘their era’ as the superior and elite people, that is, to establish an absolute universal empire of the elite. In this context, the growth of the human population, the participation of people in governance, the liberalization of socio-economic processes, and cultures of faith that carry belief in justice and law are all seen as targets to be destroyed or neutralized. For this purpose, they conduct a multi-dimensional operation to corrupt the human majority with lust, gambling, consumerism, and entertainment culture. Yet their rhetoric says the exact opposite. Democracy, human rights, free market… In reality, these satanic elites believe, along with Mammon, in ‘global aristocracy, elite asabiyyah (solidarity), and monopolistic order.’)

Turning man into a passive victim of supposedly divine rules that predetermined, unquestionable, unchangeable, and even unchallengeable, is Judaism. This style of fundamentalistic religiosity has also spread to Muslims and Christians. There were times when Islam, which came to save people from the oppression of religions, was deformed by these heretical, perverse theological sects and the Jewish-like Talmudist-rabbinical clergy class. Even today, signs of this corruption are visible. Groups and communities have emerged that try to force people into the form they want by adding religion, Islam, Allah, the Qur’an and the Prophet to everything. This, in fact, is the religious face of Judaism. Jewish religious law, that is, classical Orthodox-rabbinical Judaism, is the best-organized form of forcing people to follow certain rules down to the smallest detail. At its root lies the effort of the Jewish elite to discipline the Jews and thus command them. The Qur’an criticizes this form of extreme religiousism, which is rooted in the Jewish elite’s efforts to discipline and thus control the Jews, by saying, “They have taken the rabbis and priests as lords” (Surah At-Tawbah, 31). When this verse was read, the Prophet’s companions asked; “How do they take their rabbis and priests as lords?” The Prophet replied; “Do they not declare as forbidden what they call forbidden, and permissible what they call permissible? That is what it means to take them as lords.”

To take clergy or rulers as lords is something Islam categorically rejects. Condemning a person to a state that prevents them from reasoning and then making them fall into the pit of life by having even the simplest truths approved by so-called religious authorities is only possible by taking rabbis, priests, teachers, sheikhs, masters, and nobles as Lords. Thus are set up the stalls of religious exploitation. In the secular version of this religiosity, we find CEOs, brokers, sacred leaders, chiefs, supreme leaders, commanders, stars, anchormen, etc. All represent, as the Qur’anic message says, various forms of enslaving man to man. Those who reject them all without distinction become human; they become Muslim. Islam came to destroy fundamentalistic religiosity. But in history, many forms of fundamentalistic religiosity arose under the name of Islam. Instead of the effort to purify man from his sub-humanity (half-animal nature) and ‘humanize’ him – to make him Adam – the effort to enslave man under the name of bringing him closer to God (making him the best servant!) has also infected Islam.

On the other hand, heretical sects claim the divinization of man. This claim is the theological goal of masonic organizations, the organized form of secular religiosity, which also feed on the Indian-rooted Egyptian heresy. These organizations are contemporary scientific positivist dispositions. Their theological aim is to discover the secrets of nature and man through science in order to become divine. To unite man with divine light is the aim of heretical Christian or Muslim sects. Secular scientific sects claim to know the material secrets of nature, while religious sects claim to know the spiritual secrets of God, both deceiving people.

Judaism is the belief in bathing only the Jews, that is, the superior-chosen people(!), in divine light, that is, in bringing ordinary people, who are the source of evil, under control by ensuring universal sovereignty. If you replace the word Jew with Aryan, Anglo-Saxon, Arab, Persian, Turk, Kurd, Bulgarian, Serb, Russian, Chinese, Japanese, etc., in our age this is politely called nationalism. That is, the effort of a superior, privileged, special group to carefully separate itself from others is Judaism. Every form of nationalism is nothing more than the secular expression of this Judaic religiosity. It is no coincidence that many leading theorists of modern nationalism were Jews. Expressing loyalty to the elites of the society they lived in while at the same time applying the Judaic perspective of “me versus the other” among people and societies is a characteristic peculiar to Judaism.

Fundamentalistic religiosity is essentially the effort to enslave people in the name of God (or in secular terms, in the name of a ‘sacred’ such as reason, science, or the state). In its religious form, Judaism is the ideal example of this kind of fundamentalistic religiosity. By looking at Judaism and Jewish religious figures, one can understand what must not be done, how not to be devout, and how not to live in the name of religion. And it must not be forgotten that secular forms of religiosity (nationalism, positivism) are merely imitations of this Judaic belief.

Judaism makes God and religion the condition of its own existence. God, prophets, and the Torah exist for the Jew. God loves only the Jew, thinks only of him, plans everything for him, intervenes in events on his behalf. The killings or exiles of Jews are because God was angry with them. Everything happens between the Jews and their God. Other people simply do not exist. Even the calamities that befall Jews are the product of Jewish mistakes. (This egotistical and narcissistic worldview is such that everyone has forgotten the 50 million ‘people’ who died in World War II, but for 50 years they have made everyone memorize the myth that ‘6 million Jews were massacred.’ Only theirs are lives!)

5 – Judaism is the Worship of Mammon – Money!

Mammon was the god of evil in ancient times. He was identified with gold. In fact, it is another name for Satan. Today its exact equivalent is Money.

It is true that Judaism carries an image identified with money, trade, and usury. This is partly due to their historical fear of being expelled from the lands they lived in, which led them to specialize not in real estate but in movable trade. With partial exceptions, it can be said that the leading Jewish communities throughout history specialized in the methods of gaining wealth without producing.

Marx described Judaism’s relationship with money best: “The god of Judaism is not money itself, but the love of money.”

This description makes an important correction to the most common judgment about Jews; avariciousness. It is not money itself, but the love of money! That is, the lust for earning and hoarding is more important than what is actually earned. Today, the obsession with gaining, succeeding, getting ahead, surpassing, storing, multiplying, this is a Jewish trait. Judaism, as a religion and ritual, is a closed and exclusive tribal faith; but in its social and individual characteristics, it is the most widespread and fastest-spreading religion in the world.

The Yahweh of Judaism, whose nature also includes evil, has his evil side named Mammon. Whoever worships Mammon, whoever places money, gold, accumulation, and the lust for wealth above everything, is a Jew.

Ethnic Judaism – Imitation Judaism

Whoever has these five characteristics of Judaism, in either individual or community these are concentrated, is a Jewish community or individual. In this sense, Judaism can be divided into Ethnic Judaism and Imitation Judaism.

Ethnic Judaism refers to those individuals and communities who accept that they belong to the people called Jews, who carry, share, embrace, and defend the religious, political, social, and individual characteristics of this community. This form of Judaism is inherited through lineage, and it is a racial religiosity that cannot be joined from the outside.

Imitation Judaism, on the other hand, refers to individuals and communities who are not ethnically Jewish but who carry Jewish characteristics, and even if they appear hostile toward Ethnic Judaism, live as imitators of Jews in terms of their characteristics. The imitation Jew are novice imitators of the Jews and are more numerous than the Ethnic Jew.

Imitation Judaism is the second-hand imitation of Jews, who themselves imitated the upper Aryan castes of India. This demonic lineage empowered its servant Jews, putting them on display as role models for the rest of mankind, thereby creating herds of people who serve them indirectly rather than directly. (In modern capitalist times, Karl Marx, sensing this scheme, perhaps consciously or instinctively declared war on these Aryan fascists, whom he coded as the bourgeoisie; his warning to the lower classes and exposing this evil order is a historic effort on behalf of humanity.)

To identify Judaism with a small community as a scapegoat is itself a Judaic perspective. That is, even negatively, to separate Jews from the rest of humanity, to otherize them, to treat them as a special communal identity is wrong. Zionism, precisely because of this Judaic logic, supported the Nazis’ separation of Jews so that they would be distinct and have a state, and also supported many other nationalisms. Because separating Jews, making Judaism exclusive to the Jewish race-tribe, is itself a Jewish trait. In reality, the essential characteristics of Judaism that we have described have appeared throughout history everywhere and among members of every religion. These traits are universal human characteristics. Judaism’s peculiarity lies in the fact that it carried these traits persistently and stubbornly, hiding them within a special religious identity, and by maintaining this solidarity, it reflected them back to humanity as a mirror. In this sense, one must seek Judaism beyond the Jewish tribe, identify its core traits, and treat the effort to purge oneself of Judaism as part of the effort to ‘become human.’

Today, through the economic-political system known as capitalism, which embodies this Jewish character, Judaism has become the most universal religion. At times, the Imitation Judaism of non-Jews has even surpassed Ethnic Judaism. In particular, the Anglo-Saxon bourgeois elites, the Aryan race’s elites, can be analyzed as the clearest example of Imitation Judaism. When we strip away the nationalist perspective based on people’s ancestry and culture and look at them from the perspective of common character traits on a human level, we see that anti-Semitism itself is a kind of Jewish racism. Thus, opposition to Judaism can only be meaningful on the basis of its universal characteristics, not on ethnic or religious grounds. No one chooses the culture or lineage into which they are born. A person born ethnically Jewish has as much chance to cleanse himself from Judaism as anyone else, and there are many examples of Jews who have taken this path and pursued humanity. Therefore, the real issue is not ethnic Judaism, but Judaism as a lifestyle and behavioral system.

In short, the problem is not with ordinary Jewish communities, but with the Jewish elites’ usage of their traits as bargaining tools for power, their religious nationalism (Zionism), their religiosity, and their worship of Mammon. The condemnation, stoning, persecution, exclusion and discrimination of ordinary and modest communities of Jews, unless they are complicit in the aforementioned Judaism, is as criminal and shameful as the infliction of such acts on any other human community. Not only do Jews have no special rights in this regard, but even their special mention is a form of discrimination, provided that they comply with the specified conditions. Western antisemitism, therefore, is itself a reverse form of Judaism, a crime against humanity. (The genocide carried out in Palestine is a crime. Judaism is motivation of this genocide. But, for example, the massacres and crimes committed by Europe in Africa and Latin America, Russia in Central Asia and the Caucasus, Iran in Iraq, Syria and Afghanistan, and Saudi Arabia in Yemen are no different from those committed by the Jews. These crimes do not make their perpetrators’ ethnicity or religion guilty. The criminals are guilty because they are killers, not because of their origins. This is the moral framework for opposing oppression. The Qur’an reminds believers of this principle: ‘Do not let your hatred for a people lead you to injustice.’)

The issuance of special laws for Judaism is another form of Judaism. It is necessary to truly trivialize ordinary Judaism, to dissolve it within the framework of discourse and concepts, all rights and laws enjoyed by any other community, and to put an end to all forms of language, style and behavior that separate Judaism from humanity, whether positively or negatively.  This is the only permanent solution to the historical Jewish question. Just as thousands of peoples have disappeared, changed, transformed, or merged over time, Judaism too must undergo the same natural human elimination. Like the Assyrians, Hittites, Romans, Phrygians, Hurrians, Lydians, etc.

For this, one must define Judaism not as ordinary Jews, but as a set of specific behaviors and characteristics. Just as there are people ethnically Jewish who are not Judaic in this sense, there are also many who are not ethnically Jewish but Judaic in every way. Our problem, or rather the concept of the Jew we are examining, does not refer to these ordinary Jewish people, but to the characteristics of Judaism that we consider to be what makes it Jewish. A mind that fails to make this distinction easily falls into Western racist and sectarian frameworks and vulgarizes the matter with ethnic or religious nationalism. In fact, this is the reason why Jewish approaches such as “All Jews should be hanged and slaughtered” develop as Israel commits massacres. This style of reaction, no matter how justified it may be, means missing the essence of the problem and understanding Judaism through a Jewish logic, that is, through a racist lens. The real solution is to develop a universal human ethic that cleanses all Jews from Judaism. Most importantly, one must track and expose “Non-Jewish Judaism,” that is, Imitation Judaism.

At a time when racist and fascist minds investigating people’s ancestry are trying to use this issue to lay the groundwork for other projects—the real enemy of humanity, Aryan fascism—it is more consistent to carefully make these fine distinctions and analyze Judaism within a theo-political context. Thus, Judaism can be better understood, not exaggerated, and read as a signal pointing to the real powers behind it.

There is a famous saying: “If you are looking for the Jew, follow the money!” We say: if you are looking for the tyrants, bandits, oppressors, and true power-holding Pharaohs that plague humanity, and you wonder what they are trying to do, follow the ethnic or imitation Jew, you will surely find them under the skirt of the real devil, fulfilling a task assigned to them.

Because the power is not with the Jew, but with the one who uses him. For thousands of years, Jews have been the pariahs of the Aryan upper caste of India, both used and humiliated. In the 20th century, after humiliating and killing Jews, they gathered them into the garrison called Israel and used them to attack Muslims, in order to conceal this true demonic lineage behind them. Jews are used to this, but Muslim believers, while fighting murderous Jews, must never forget to lift this satanic curtain and fight the mammon-worshipping devil servants behind it and the imitation Jews among them.

 

Source: Ahmet Özcan, Teolojinin Jeopolitiği-Allah, Vatan, Özgürlük, Yarın Yayınları, 2005

 *https://kritikbakis.com/wp-admin/post.php?post=20464&action=edit

 

**For Indian caste system, see:

https://www.thenotsoinnocentsabroad.com/blog/the-indian-caste-system-explained